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Nazi torture of Jewish girl & her revenge – Auschwitz & Bergen-Belsen – Dita Kraus

September 1938, Czechoslovakia.

Adolf Hitler,  the chancellor of Germany, threatens to unleash   a European war unless the Sudetenland, a border  area of Czechoslovakia on which the ethnic German   population lives, is ceded to Germany.

The leaders  of Britain, France, Italy, and Germany hold a   conference in Munich between the 29th and 30th of  September 1938 and agree to the German annexation   of the Sudetenland in exchange for a pledge of  peace from Hitler.

The Czechoslovaks are not even   invited to this conference and less than 6 months  later on the 15th of March 1939, in violation of   the Munich Agreement, Nazi Germany invades and  occupies the Czech provinces of Bohemia and   Moravia.

Adolf Hitler himself arrives in Prague  and on the 16th of March 1939, by a proclamation   from Prague Castle, establishes the Protectorate  of Bohemia and Moravia.

More than 118,000 Jews   living in the protectorate find themselves under  Nazi domination.

One of them is Dita Polachová.

After spending years under the Nazi occupation  and one year in the Theresienstadt Ghetto,   Dita and her parents were sent to the  Auschwitz concentration camp in December 1943.

Between the 26th of October 1942 and the 28th  of October 1944, the Germans deported nearly   47,000 Jews from Theresienstadt to  Auschwitz in twenty-seven transports.

While at Theresienstadt life was worth something,  at Auschwitz this was no longer the case.

When Dita’s transport arrived in Auschwitz,  it was a night-time.

The exhausted arrivals,   blinded by strong lights, were “welcomed” by the  SS men with dogs straining to attack them as well   as prisoners in striped uniforms who were beating  them with sticks.

They were ordered to leave   everything behind and line up in two columns –  men and boys in one, women and girls in the other.

They were then marched into a wooden shack where  they spent a night sitting on the cold hard floor.

In the morning Dita, her mother and the other  women were ordered to undress, take a cold shower,   and then run cold and wet in the snow to another  barracks where they were given old civilian rags   and worn shoes, not striped uniforms as  with the rest of the Auschwitz prisoners.

Because Dita stayed in her boots during  the shower, she managed to save them.

Then all the prisoners were tattooed on  their left arms.

From that moment Dita   was not called by her name anymore.

She became only a number: 73,305.

They were placed into B II b family camp, called  Theresienstadt family camp Auschwitz, established   on the 8th of September 1943 for the Jews from the  Ghetto in Terezin.

It was one of the nine camps   built by the Germans in the Birkenau subcamp  of Auschwitz and about 18,000 Jews deported   from the Theresienstadt ghetto were placed there  between 1943 and 1944.

This was the second camp,   after the Gypsy family camp, where men stayed  together with women and children, but slept in   separate barracks.

It was set up by the Nazis for  propaganda purposes.

But other living conditions   were the same as in the other camps—hunger,  beatings, hard labor and limited access to water.

The Theresienstadt family  camp in Auschwitz-Birkenau   consisted of thirty-two wooden barracks,  originally horse stables, with no windows,   only some narrow apertures in the walls which let  some air in.

Each of them housed 300 prisoners.

The camp also contained a washroom barrack  with a row of taps from which trickled cold   brownish water.

One barrack was the latrine – a  concrete row with holes divided in two by a strip   of sackcloth; one for men and one for women.

The sackcloth was hiding only the middle part   of a person, leaving the face and bottom part  exposed to humiliate the prisoners even more.

When Dita saw the people who had been  deported from Theresienstadt to Auschwitz   three months before she arrived in  the camp, they looked different.

They had greyish pale skin, and no one  smiled.

They talked strangely and kept   saying something about gas chambers and the  chimney in which all of them would end.

They   had strange expressions and big empty eyes.

When they were pointing at the chimneys,   from which flames shot up at night and grey ash  filled the air like snow, the new arrivals did   not understand what they meant.

Eventually, Dita  learned that the ashes and the smell came from   the crematoria, where the bodies of people  murdered in the gas chamber were cremated.

The prisoners were counted during roll  call which took place in the mornings and   the evenings.

If the numbers did not add up,  roll call was prolonged and often took long   hours which could be especially tormenting for  the prisoners, particularly in severe weather.

The only food they received was  a bowl of soup at midday and in   the evening a piece of bread with a  spoonful of margarine or fake jam.

The prisoners were so hungry that  they could think of nothing but food.

One day in February, Dita did not see her  father standing at roll call.

When it was dark,   she somehow managed to enter the men’s barrack and  saw him lying with closed eyes on his bunk.

When   she saw that he had not eaten his soup, she knew  that his end was close.

He died the same night.

Dita’s mother did not know about it.

She was ill  in the hospital for infectious diseases and Dita   could not visit her.

She told her about the  sad news through a slit in the wooden wall.

They were both thankful that he had died in this  way instead of being murdered in the gas chambers.

One of the “privileges“ in the  Theresienstadt family camp,   was the Children’s Block.

It was in barrack  number 31.

The children could stay there   during the day until the afternoon roll call.

The block was empty except for small stools,   where the children in age groups sat in a  circle with an adult, who was responsible   for them.

They played guessing games or sang but  were also secretly taught.

Of course, all of which   happened orally.

There were no toys or pencils.

The only aids were some 12-14 books, which had   been smuggled in by the prisoners responsible for  sorting the luggage of the arriving transports.

Dita was the one who was responsible for  the books, becoming the camp’s “librarian”.

Head of the children’s block was Freddy Hirsch,  whom Dita knew from Prague and Theresienstadt.

Hirsch had managed to convince the camp’s  commander to allow this Children’s block,   claiming it would keep the children busy, while  their parents had to perform forced labor.

Hirsch was also able to obtain some  additional food for the children.

He   arranged for the Children’s Block to be heated and  the roll calls for children to be held indoors.

Hirsch was extremely strict about the children‘s  hygiene, insisting that they wash daily, even   in the frigid winter of 1943–44 and conducting  regular inspections for lice.

Due to his efforts,   the mortality rate of the children was  nearly zero, compared to the overall   mortality of about 25% of the residents of  the family camp in the first six months.

In February 1944, the Auschwitz  resistance movement decoded the   meaning of “SB6” which was a  cryptic abbreviation for the   “special treatment 6 “meaning “murder  in the gas chamber after 6 months”.

As a result, the Jews decided to make  an uprising by setting the compounds   on fire while cutting through the  gate and running for their life.

Fredy Hirsch was selected as one  of the leaders of the uprising.

On the 8th of March 1944, one hour before the  uprising was supposed to begin, Hirsch asked   the doctors to give him some tranquilizer as  he was extremely nervous.

However, the doctors   deliberately overdosed Fredy to prevent him from  leading this uprising.

The reason was that they   had been promised by Doctor Mengele that they  would not be killed together with the other Jews   of the Theresienstadt family camp because of their  talents which were needed by the SS.

Fredy Hirsch   ended up in a deep sleep and was not able to  launch the uprising by blowing his whistle.

Later   the same day, still unconscious, Fredy and the  other 3,800 men, women and children from September   transport were loaded into trucks and driven to  the gas chambers where they found their death.

After the liquidation of the September transport,  the activities on the Children’s Block went   on with a new Block leader, but Dita, who  had come into Auschwitz in December 1943,   knew that her life would end six months  after her arrival, namely in June 1944.

However, that May new orders came from Germany,  to select men and women from among the prisoners,   who would still be able to work  in the German armaments industry.

The doctor who performed the selection was  known at Auschwitz as the angel of death,   it was Josef Mengele.

Men aged 16-45 and  women aged 16-40 were asked to report.

They   had to undress, stand to attention, and say three  words – their tattoo number, age, and profession.

Dita was only 14 years old, but she knew  that if she were not selected for work,   she would be murdered in the gas chamber.

She  reported for the selection quoting her age as 16   and her profession as a painter.

Mengele asked: a house   painter or a portrait painter? Dita replied: “a portrait painter”.

Then Mengele asked: Can you paint my portrait? She replied “Jawohl“ meaning “Yes”.

With a wave of his hand, Mengele sent her to the  group destined for hard labor.

But Dita’s mother   was sent to the other group.

She managed somehow  to sneak back into the waiting queue, chose to   stand between other skinny women and passed.

Dita  and her mother were in the same group together.

The Theresienstadt family camp was liquidated  in July 1944.

The remaining 7,000 men, women,   children including babies were  murdered in the gas chambers.

About 2,000 women and 1,000 men, who survived  the selection, were put on a train and sent   to other camps in Germany such as Stutthof  or the subcamps of Neuengamme near Hamburg   where Dita arrived together with her  mother and other Auschwitz prisoners.

Toward the end of the war, the  death rate among the prisoners   in the Neuengamme concentration camp and its  subcamps, which had been steadily climbing,   reached catastrophic proportions.

In the winter of 1944-1945,   1,700 prisoners died each month; in February  1945 alone, nearly 2,500 prisoners died.

Dita and the other prisoners were exposed to  constant air raids.

Almost every night there   were 2 or 3 air raids and the prisoners had to  descend into cellars which were full of rats.

The prisoners had to get up at 5 in the morning,  stand in formation for roll call and then walk to   their assigned places to perform demanding work  in various locations outside the camp.

This could   be collecting bricks from the bombed houses and  stacking them to be reused, digging trenches,   or shoveling the snow from streets.

Sometimes, the local German people,   who themselves were suffering from bombings,  left the starving prisoners some food to eat.

In March 1945, the SS emptied the  subcamps of Neuengamme, and the prisoners,   including Dita and her mother, were sent  to the Bergen-Belsen concentration camp.

Sanitary conditions at Bergen Belsen  were terrible and there was no water   for washing and hardly enough for drinking and  cooking.

Between January and March 1945 when the   prisoners were sent on death marches from the  other concentration camps, about one-third of   the prisoners who arrived in the transports  were already dead, and almost 80 per cent   of the rest had to be fetched by truck from the  station as they were too week and sick to walk.

On one occasion out of a transport of  1,900 inmates over 500 arrived dead.

The prisoners got almost no food during  these death marches and there was no food   when they arrived at the camp either.

The  camp was so overcrowded that during the   winter months when it was freezing cold,  the prisoners had to sleep in a sitting   position on the floor and somehow try to  share only 200 blankets in a camp of tens   of thousands of prisoners.

Due to starvation,  thirst and the outbreak of typhus epidemics,
the average daily mortality rate of  the prisoners was between 250 and 300.

When on the 15th of April 1945, the British  11th Armored Division liberated Bergen-Belsen,   they found almost 13,000 unburied dead bodies and  almost 60,000 prisoners who were sick and starved.

Thousands of them died of various diseases such as   typhus and tuberculosis during the months  that followed the camp’s liberation.

The prisoners finally got food and clothes.

Due  to the typhus epidemic and lice infestation,   the camp was then burned to the ground.

Captured  male and female Nazi guards were forced to   help bury the dead bodies in mass graves.

Among the liberated prisoners were Dita and her   mother Elisabeth.

Shortly after the liberation,  Dita, being fluent in Czech, German, and English,   volunteered to serve as an interpreter, but  a few days later, she contracted typhus.

While Dita was recovering, her mother  Elisabeth, being fluent in Czech, German,   English, and French, volunteered to work as  a secretary for the British camp commander.

In June 1945, the liberated prisoners,  who had recovered from typhus and were   no longer infectious, were invited to Sweden  for recuperation.

Dita and her mother wanted   to go to Sweden, but the mother needed proof  that she was not infectious.

She went to the   improvised hospital for 2-3 days, faking some  disease, to get such a document at her release.

When Dita visited her mother on the second  day, she complained about not feeling well.

After having survived so much pain and horror,  Dita did not doubt that she would well soon.

However, when Dita came to visit Elisabeth  on the third day, she found the bed empty.

The female patient in the next  bed said quietly: „Your Mom died“.

The next morning a coach was traveling from  Bergen-Belsen to Prague.

Dita’s friend put   her on it.

Two days later Dita was reunited with  her aunt Máňa, the widow of her late uncle Ludwig.

A few weeks after her return Dita met Otto Kraus,  whom she remembered as one of the teachers on   the Children’s Block in Auschwitz.

He  too had lost family in the Holocaust.

Dita knew his mother as they  had been together in Hamburg   and Bergen-Belsen.

His brother Harry died  during the death march in January 1945.

As with Dita’s mother, Otto’s mother  also died shortly after the liberation.

In September 1945, Dita went to Teplice for one  year where she studied at the local High school.

She and Otto exchanged letters almost daily.

After  one year, she returned to Prague and in 1947 Dita   and Otto got married.

Otto was managing  his father‘s factory and house, which his   family had owned before the Nazi occupation.

Yet in February 1948 the Communists assumed   control of the country, and Otto lost the  factory again.

The young couple, with their   little son Peter, decided to leave the country.

They moved to Israel in May 1949.

Dita and Otto   were teachers, but Otto was also an author.

His  books have been translated into several languages.

Dita herself wrote two books, one is her  biography: A Delayed Life and the second   one is about her husband’s life, called “Life  with Otto” which is not yet available in English.

They had three children and lived a happy life  together until 2000 when Otto passed away.

Today at the age of 93, Dita lives peacefully,  surrounded by her family, including four   grandchildren and four great-grandchildren.

Even though the Nazis tried to murder all   the Jews, they were unsuccessful.

Dita’s  revenge is not only that she survived and   still lectures about the hardship she endured  during the Holocaust, but that her legacy and   her bravery will go on through her children.

Until today, her story, as well as others like   hers, serves as a beacon of courage in the face  of the unjust, and cruel forces in the world.

The message is do not hate  teach your children not to hate.

Teach them from small before school even   teach them that even the child that is different  from you can be your friend, don’t hate him,   accept him.

Most of mankind has so much in common  and the little differences are so unimportant.

The different religions all believe in God which  is one, God is only one, we all believe in the   same God there is no a different God for Muslims  and Jews or Christians, it is the same God.

We have much more in common than we are different, we are different only  in the very small, small things, minor things,   unimportant things color of  skin, color of eyes, language some kneel when they pray, some  stand when they pray, some look up   and they all pray to the same God.

So tolerate, don’t hate.

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